Effects of Death on the Family

Effects of Death on the FamilyCadence MatthewsTo begin, sadness and destruction preempt be difficult to understand, Fumia said, When it sticks to grieving the termination of a love whiz, t present atomic number 18 no linear patterns, no expression reactions, no turnulas to followK1. The word grief is derived from the French word grve, meaning a corpulent burden. Indeed, the physical, unrestrained, psychological and spiritual implications give the gate be e precisewherewhelmingK2. The reality of wipeout set up families from an emotional/physical myriad while also careening family systems, and impacting spirituality.To start, the emotional and physical set up of death on a family are m any an(prenominal) and varied. The potential negative effects of grief preserve be signifi sightt. For illustration, look into shows that 40% of bereaved people go away suffer from about form of anxiety disorder in the first year after the death of a loved one, and there can even be up to a 70% increase in death risk of the survive spouse in spite of appearance the first six months after the death of their spouse.1 Overall, perceptiveness the myriad of physical and emotional reactions is essential.Commonly, those grieving within a family practically measure scent equal theyreK3 going crazy as the emotions of loss are so great and ebb and flow constantly. Bozarth in her book, A locomote Through sadness Gentle, Specific Help to Get You Through the well-nigh Difficult Stages of tribulation writes, while you are grieving, your emotional life whitethorn be unpredict commensurate and unstable. You whitethorn feel that there are gaps in your re atomed experience. You may alternate between depression and euphoria, between holler rage and passive resignation. If youve experienced loss and are hurting, its reasonable that your responses will be unreasonable.2 Furtherto a greater extentK4, one huge side effect that families construction in grief is exhaustio n. Research has storied that the griever may even feel as though they have the flu since the exhaustion is so deep. Additionally, families bet days of distraction. When a family goes through a loss they often stomach the most basic life skillsK5, such as organization or accomplishment at least for a while. It must be noted that grief has no schedule. It comes in waves, waves none the lessK6. When grief covers, a family it defends over emotionally and physically with a variety of symptoms such as residuum difficulties, poor appetite or overeating, shakiness or trembling, listlessness, disorientation, migraines or headaches, dizziness, dry out mouth, crying, numbness, shortness of breath, and exhaustion. Some individuals often withdraw from society and people for a while as some emotions surface. Often experiences, or people that erst evoked joy evoke nothing at all, activities once enjoyed face far-offK7. While some members of the family turn to impulsive alive. The first y ear can involve a lot of unnecessary risks. Further, grief can pip everything feel surrealK8, as if reality is just a terrible dream. Everything becomes a blur as the idea of time vanishes. Days are mensurable by one day after they died, two days after they diedall standard concepts fade awayK9.3 Helen Fitzgerald, the writer of, the Mourning Handbook writes, During this initial time period of grief, you will feel a numbness and a disassociation with the humans around you. People who are going through this often give notice (of) me that they feel as if they are watching a play in which they are but spectators. 4K10Secondly, anformer(a) huge area that can bear on families as they grieve is spirituality. There are many spiritual effects and struggles within a family after facing a death. To start, people alter in their response to death as they differ in how they grapple with stress in general. Some people experience a very exacting religiousK11 moveK12 a conceptualization by Pargament, Smith, Koenig, and Perez. They articulate it as such, an habitual of a gumption of spirituality, a secure relationship with God, a tenet that there is meaning to be found in life, and a sense of spiritual connectedness with differents. YetK13 on the new(prenominal) side of things there can be negative coping which the same individuals describe it as, spiritual discontent, surd God reappraisals, interpersonal religious discontent, demonic reappraisals (attributing the event to the work of the devil), and reappraisals of Gods power. ReligiousK14 coping can help or not help when adapting to loss, it varies between individuals. The positive side of things could be that the griever finds meaning in the loss and surrenders the feelings of macrocosm out of control, learning to depend on Gods comfort presence, and the fellowship of other believers while grieving. This can lead to a grievers transformation and hope in the midst of deep pain. It has even been proven that spi ritual coping has helped with continuing illness. The four core dimensions of spiritualK15 gather ups are connection, peace, meaning/purpose, and transcendence, which help convalescence for ill people as well as when coping with a death in the family. Also, when a mourner has a spiritual conjunction around this can help with bereavement outcomes. YetK16, as much as a spirituality can be a source of force it can also be a source of strain. A two-year longitudinal study was done on a crisis of faith. In aged(a) patientsK17, those who had a crisis of faith were much closer to deathK18, even when all other variables were controlled. Spirituality is not incessantly helpful in terms of adjusting to losses. heretofore more so, loss can sometimes foster spiritual tribulation this is seen in things like anger towards God, or an inability to believe in the sovereignty of God, especially when the death is gruesome. These things are badK19, but if one does not move from these mindsets, it will destroy them spirituality. Those who have suffered terrible violenceK20, such as a death through homicide, they are much more presumable to have extreme unrelenting anger towards God. This can lead to a very sad and tainted view of God of K21the griever neer moves from this. For some people begin to believe that God has arranged the death of their loved one. Although, spiritual distress in grief is found worsened for those with complicated grief. An example of negative spiritual coping shows up in a young boys distressed response, I dont really care today about sinning It doesnt matter to me as much since (my brothers death). I sound off it is my way of getting back at God. All in all, we cannot shorten the link between crisis of faith and overall poor grief outcomes.5 some other huge reality that families face in losing a loved one within the family is the shifting of the family system and its dynamics.The loss of someone within the family unit of measurement creates a structural void that requires adjustment. Norna Bowlby-West the author of a helpful obligate on the journey of family therapy called, the bear upon of Death on the Family System suggests that family member may be stuck in one of these three phases of grieving, which contributes to the homeostatic physical exercise of one or more of these adjustments. When the green homeostatic adjustments of the family system shift often the individuals have no awareness of this change and are often like victims in the process of adjustment. The change can destroy breathing relationships and personal effectiveness. An example of this is when a cognate tries to become a arouse to their sibling to which they have both lost a parent. West in her article goes over twelve common hemostatic adjustments that can take place within a family. First is the anniversary reactions which can be things like anniversary of death date, their birthday, date of marriage, or traditional holidays (Christmas, Tha nksgiving). These times are stressful and can sometimes reinforce unresolved if grief work in the family has not occurred. For example, if a baby brother died on other brothers birthday, leaving the one brother an only small fry, fromK22 then on that child may never view a birthday as a celebratory thing and only feel depressed on that day. In this case, the effect on the sibling who was left an only child, was deprivation of self- esteem and the withdrawal of parental affection and attention. The family structure was maintained, as though the dead child was still present physically. Another adjustment is displacement reaction of feelings which can be a mix of bottled up grief, projections of anger on doctors, nurses, hospitals, care givers, or family members, projection of guilt (may feel need to avenge oneself or others), helplessness, paranoia, or feelings of shame or embarrassment especially with suicide. The cock goat in the family often is found with displaced feelings. Another adjustment is enmeshment which can be the business organisation of more loss-overprotective behaviourK23, increased closeness- modify of family boundary, expectation that other family members are experiencing the same grief, lack of privacy/space. For example, if a child within the family committed suicide the parents might cope by not let their kids be alone everK24. When a family member dies, there is an unspoken tightening of the family boundary and in an increased dependency on those whoare left to carry the void. Another adjustment is family secrets some examples of this are intentionally not public lecture about the death, not expressing emotions/pain, seeing the death as a penalty for past sin, or experiencing a deep sense of failure when the subjectK25 is mentioned (not living up the legacy of the person who has passed). Another adjustment is the reality of generation gapK26, for example extended family (ex. GrandparentsK27) may need to grieve more openly, or be reaved spouse or parent may not be able to get support from other generation, or over parenting can cause more harm, or one grieving may need more nurturing. For example, the death of a child usually entangles the extended family of at least three generations who might all need different things. Additionally, another element to adjustment and the shift of roles is seen in idealization. For example, if a member is otiose to let go of addition the person who has passed and puts them on a pedestal. Further, siblings may feel like they have to compete with the idealized image of the sibling who has passed on. This can cause kids to always feel like they need to fleck for their parents approval. Another example of this would be that a dead husband or wife is idealized to the point were no other relationship is able to compete which can leave the individual always stuck in the past. everlastingly so, sometimes ones personal identity becomes frozen in the strong attachment to the dead p erson and they try to let nothing of their new ruler change. This can be seen in someone not being unstrained to get rid of the deceased belongings or not allowing for any change.Some parents as a way of coping with losing a child are much stricter on their remaining kids. This can lead some parents to reinforce immature behaviourK28 and prevent their kids from risk taking and such. This stress of infantile behaviourK29 often takes place because the parents fear their surviving children may hurt themselves and in tail overprotect themK30.Another element of K31 adjustment is some grievers face obsessive paranoia. They may focus on death, reliving experience and always dwelling on the negative experiences. This also includes a strong fear about death that is projected onto others. This can also involve high up expectations, self-destructive thoughts, and self-punishing. For those who face this, the focusing on death this prevents the griever from normal communication. The fear of death and response to that fear can become a homeostatic device of the family. Obsessive paranoia if serious enough has led to many cases of suicide or violence.When grieving sometimes family members try to replace the lose person which really affectsK32 the family structure. Some parents may adopt, re-marry, or get pregnant. solely replacement can sometimes only damage the replacement as the aborted grief still remains. To end, there is still a lot more to say about the ways families shift in structure in griefK33, but this at least scratches some of surface.6To conclude, as seen grief is multifaceted, and complex. Grief affects every part of a being emotionally, physically and spirituality, and as each individual is effected a whole family dynamic is affected.BibliographyBozarth, Alla Renee. 1st ed. Hazelden Publishing, 1994K35.Bowlby-West, Lorna. The Impact Of Death On The Family System. Journal of Family Therapy 5, no. 3 (1983) 279-294.Burke, Laurie, and Robert Neimeyer. Spirit ual incommode In BereavementEvolution Of A Research Program. Religions 5, no. 4 (2014) 1087-1115.http//www.mdpi.com/ ledger/religions.Fitzgerald, Helen. The Mourning Handbook. 1st ed. New York Simon Schuster, 1995.Roxanne Dryden-Edwards, MD. Grief Loss Of A Loved One Symptoms,Treatment, Causes What Is Mourning? Medicinenet. Medicinenet. Last circumscribed2017. Accessed March 13, 2017.http//www.medicinenet.com/loss_grief_and_bereavement/page2.htm.The material And Emotional Effects Of Grief. Funeralplan.Com. Last circumscribed2017. Accessed March 15, 2017.http//www.funeralplan.com/griefsupport/griefsteps.html.1 MD Roxanne Dryden-Edwards, Grief Loss Of A Loved One Symptoms, Treatment, Causes What Is Mourning? Medicinenet, Medicinenet, last modified 2017, accessed March 13, 2017, http//www.medicinenet.com/loss_grief_and_bereavement/page2.htm.2 Alla Renee Bozarth, 1st ed. (Hazelden Publishing, 1994).3 The Physical And Emotional Effects Of Grief, Funeralplan.Com, last modified 201 7, accessed March 15, 2017, http//www.funeralplan.com/griefsupport/griefsteps.html.4 Helen Fitzgerald, The Mourning Handbook, 1st ed. (New York Simon Schuster, 1995).5 Laurie Burke and Robert Neimeyer, Spiritual Distress In Bereavement Evolution Of A Research Program, Religions 5, no. 4 (2014) 1087-1115, http//www.mdpi.com/journal/religions.6 Lorna Bowlby-West, The Impact Of Death On The Family System, Journal of Family Therapy 5, no. 3 (1983) 279-294.K1Who is Fumia? Where does this bring up come from no referencing.K2Is this still part of the first citation Appears to come from this site but not referenced http//www.focusonthefamily.com/lifechallenges/emotional-health/coping-with-death-and-grief/understanding-the-grieving-process Fumia says it well. When it comes to grieving the death of a loved one, there are no linear patterns, no normal reactions, no formulas to follow. The word grief is derived from the French word grve, meaning a heavy burden. Indeed, the physical, emotion al, psychological and spiritual implications can be overwhelming.K3Avoid contractions in bollock writingK4Quote appears to come from a website rather than the book itself since the breaks in the quote are identical.http//www.funeralplan.com/griefsupport/griefsteps.html. Should quote this as the source then. You have it listed as a source in the Bibliography but do not refer to it here so that is improper.K5commaK6poor sentenceK7poor sentenceK8commaK9this quote is also found on this site http//www.funeralplan.com/griefsupport/griefsteps.html.K10And this one http//www.funeralplan.com/griefsupport/griefsteps.html.K11Sentence is fragmentedK12Verb confusionK13Where did you find this quote No footnote.K14Another quote with no footnote. Oxford textbook of spirituality in healthcareK15Seems like this would need a reference as well. Very specific, not common knowledgeK16commaK17commaK18commaK19commaK20commaK21awkwardK22makes it a complete sentenceK23spellingK24this example came from the art icle unavoidably referencingK25added theK26commaK27capital letter neededK28spellingK29spellingK30Is there supporting material that can be referenced to back this up?K31word useK32word useK33commaK34word useK35Missing denomination of Book